Hazrat Shaitaan

gaya maara ek sajde ke na karne say

hazaron baras sajde may sar maara tou kya maara

 Insaan apne her gunaah say is ek lafz ke perde may faraar haasil kar leta hai...uski arzuon ka pecheeda jaal uske hawason ko yon apni giraft may liye rakhta hai ke usey kisi aur ka hosh kahaan hota hai...ye ilzaam tou ilblis ne khud apne sar liya hai..behkne aur behkaane ki mukhtalif suraten hain.her surat may jeet hazrath shaitaan ki hoti hai...aarzi jeet....aarzi yon ke khuda ki makhlukh per fatah paana asaan kaam nahi...jis tarah hawaa sirf ek waqti herkat ka sabab hoti hai...usi tarha shaitaan ki shararath bhi ....so mere dosto...shaitaan ko jaano zarur...pehle khud ko pehchano...gar hum ne us la-maakaan ka makaan apna dil kar liya..tab kisi aur shaye ka hamaare dil per say guzar ho hi nahi sakta..

Shaitan arabi zaban may sarkash, mutamard aur shoridasar ko kehte hain.

Iblis ka lafzi tarjuma " intihaii mayus " hai.ye us ka naam hai jisne Allah ke hukum ki nafermaani karke Adam aur Bani Adam ke liye mutee-o-maskhar hone say inkaar kardiya aur Allah say qayamat tak ke liye muhallat maangi ke usey nasl-e-insaani ko bahakaane aur gumraahiyon ki taraf le jaane ka mauqa diya jaaye.

Allah Noor-e-Baseerat usi ka salb karta hai jo khud haq ka taalib nahi hota. khud hidayet ki bajaye gumrahi ko apne liye  pasand karta hai. khud sadaqat ka raushan chehra nahi dekhna chahta. jub unhon ne khud haq say muh pher kar  zulmat-e-baatil hi may hi bhatakna chaha tou Allah ne unhen usi ki taufiq atta ferma di.

Yaane insaan ka dushman shaitaan aur shaitaan ka dushman insaan. shaitaan ka dushman-e-insaan hona tou zaahir hai ke vo usey Allah ki fermabardari ke raaste say hataane aur tabaahi may daalne ki koshish karta hai. raha insaan ka dushman-e-shaitaan hona tou filwaqiya insaaniyet tou us say dushmani ki hi muqtaqi hai, magar khahishaat-e-nafs ke liye jo targhibaat vo pesh karta hai, un say dhoka kha kar admi usey apna dost bana leta hai. is tarha ki dosti ke ye maani nahi hain ke haqeeqi dushmani dosti may badal gaii bulke iske maani ye hain ke ek Dushman dusre Dushman say shikast kha gaya aur uske jaal may phans gaya.

Jo shaks dusre ke saat khayanath karta hai vo darasal khud apne nafs ke saath khayanat karta hai. kyonki dil aur dimagh ki jo quwaten uske paas bataur-e-amanat hain un per bejaa tassaruf kar ke vo unhen majbur karta hai ke khayanat may vo uska saath dain. Aur apne zameer ko jisey Allah ne uska muhafiz banaya tha , is hadh tak daba deta hai ke vo is khayanat kkaari may sadd-e-raah banne ke qaabil nahi raheta. jub insaan apne andar is zaalimaana dast-e-burd ko paaya takmil pahuncha leta hai tab kahin bahar us say khayaanath-o-maasiyet ke afaal saadar hote hain.

kisi ke ahkaam ki be chun-o-chara itaayet aur andhi pairwi karna bhi " ibadat" hai aur jo shaks is tarha ki itaayet karta hai vo darasal uski ibadat baja laata hai.

Shaitaan ko koi is maanon may maabud nahi banaata ke uske aage marasim-e-parastish ada karta ho aur uski alwahiyet ka darja deta ho. Albatta usey usey mabud banaane ki surat ye hai ke admi apne nafs ki baag dor shaitan ke haath may de deta hai aur jidhar jidhar vo chalaata hai udhar chalta hai, goya ye uska banda hai aur vo uska khuda.

shaitaan ka saara karobar hi wadon aur ummid per chalta hai. vo insaan ko anferadi ya ijtimayee taur per jub kisi ghalath raaste ki taraf  le jaana chahta hai tou uske aage ek sabz baagh pesh kar deta hai. kisi ko anfaradi lutf-o-luzzat aur kamyaabi ki ummid, kisi ko qaumi sarbulandiyon ki tawaqa , kisi ko nu-e-insaani ki falaah-o-bahabud ka yaqeen, kisi ko sadaqat tk pahunch jaane ka itminaan, kisi ko bharosa ke na khuda hai na aakhirat, bas mar kar mitti hojaana hai. kisi ko ye tassali ke aakhirat hai bhi tou wahaan ki giraft say falaan ke tufail aur falaan ke sadqe may bach nikloge...gharz jo jis waade aur jis tawaqa say fareb kha sakta hai uske saamne wahi pesh karta hai aur phaans leta hai..

"Yaqeenan sadiqain aur saalihain Waseelon aur waaston ka khuda ko paas hai..Aur ye khuda ke mehbub unhi ka paas rakhte hain jo khuda ko khaas rakhte hain..yehaan bhi niyaton say raza haasil hoti hai...ye nahi ke koi khatakaar inke waseele say dua kamyaab karle...haan gunahon ki tauba ka wahed raasta hai garez-e-gunah...aur khuda say rehmath ki iltija...khatakaar ki shermindgi waseelon ki dua ban jaati hai..ek aur shaye hai mohabbat jo khatakaar bhi kar liya karte hain, aur ye jazba itna buland-o-baala hai ke khataakaar ko uski khataon say aagah karwaa deta hai...aur sohbat-e-mehbub ka atiya najat ka zariya ban jaata hai..."

Tahazeeb naam hai  un tassarufaat ka jo insaan khuda ki banaai huii cheezon may karta hai.darasal is jagah radd-o-badal ko shaitaani fale qarar diya gaya hai vo ye hai ke insaan kisi cheez say vo kaam le jiske liye khuda ne usey paida nahi kiya hai aur kisi cheez say vo kaam na le jiske liye khuda ne usey paida kiya hai. Alfaaz-e-deegar vo tamaam afaal jo insaan apni aur ashiya ki fitrat ke khilaaf klarta hai aur vo tamaam suraten jo vo mansha-e-qudrat say garez ke liye ekhtiyaar karta hai  shaitaan ki gumrahkun tahreekaat ka natija hain. Maslan amal-e-qaum-e-lutt, zabt-e-wilaadat, rahbaniyet, barahmacharich, mardon aur auraton ko baanjh banaana, mardon ko khaja-sara banana, auraton ko unki khidmaath say munharef karna jo fitrat ne unke suprud ki hain aur unhen tamaddun ke shobon may ghaseet laana jinke liye mard paida kiya gaya hai. ye aur is tarha ke dusre beshumaarafaal jo shaitaan ke shaagird duniya may kar rahe hain darasal ye maayne rakhte hain ke ye log khalikh-e-kaainaat ke tehraaye huye qawaaneen ko ghalath samajhte hain aur unme islaah fermana chahte hain...."her vo khayaal jo khilaaf-e-qaanun-e-qudrat ho vo tahzeeb-o-tamaddun ka nishan ho nahi sakta..

" jub aisa koi khayaal jo aap ko apni asaanion aur nafsaani taskeen per raaghib kare tou jaan lena chahiye ke hisaab kitaab ke waqt aap say jawab talab karte waqt is lamhe ki babat sawaal kiya jaayega.ke aap us lamha ghaafil-e-rehamat-e-qadar mutlaq they.aapki charahjoii us ne ki thi jiska yehi pesha hai...aapki asaaniyon may aapki aakhirath ko zaaya karna.".

 Allah ka fazal aur uski rehmat ,uski hikmat ke saath humrishta hai. vo saza is qusur per deta hai jo baghiyana jasarat ke saath kiya jaaye aur jiske peeche shermsaari ki bajaaye mazeed artekaab-e-jurm ki khahish maujud ho.

Quran is nazriye ki tardeed karta hai ke gunah ke natayej laazmi hain aur vo baharhaal insaan ko bhugtne hi honge. Ek martaba jo shaks gunahgarana zindgi may mubtila hogaya usko ye nazriya hamesha ke liye mayus kar deta hai aur agar apni ghalathi per mutanba hone ke baad vo saabiq gunahon ki talaafi aur aainda ke liye islaah karna chahe tou ye us say kehta hai ke tere bachne ki koi ummid nahi, tu jo kuch kar chuka hai uske nataayej baharhaal teri jaan ke laagu rahenge. Quran uske baraks ye bataata hai ke bhalaai ki jaza aur buraai ki saza dena bilkul Allah ke ekhtiyaar may hai. Jub kisi bhalaai per inaam deta hai tou ye dekh kar ke bande ne sachi niyet ke saath uski raza ke liye bhalaai ki thi. jis bhalaai ko vo radh kar deta hai ,usey is bina per radh karta hai ke uski zaahiri shakal bhale kaam ki si thi magar andar apne Rab ki razajoii ka khalis jazba na tha. usi tarha vo saza us qusur ki deta hai jo baghiyana jasarath ke saath kiya jaaye aur jiske peeche shermsaari na ho. Aur apni rehmat say muafi us qusur per deta hai jiske peeche banda  apne kiye per sherminda aur aainda ke liye apni islaah per amada ho. bure say bure mujrim , katte say katte kaafir ke liye bhi khuda ke haan mayusi-o-naumidi ka koi mauqa nahi basharte ke vo apni ghalathi  ka moatrif , apni nafermaani per nadim aur baghawat ki rawish chod kar itaayet ki rawish ekhtiyar karne ke liye tayyar ho.