Roohani Irteqa

Namaz Roza aur tamaam aqsaam ki ibadaat may tou insan mahaz banda-o-ghulam hota hai. Magar tableegh-e-Deen aur aqamat-e-Deen ki jadojahad may bande ko Khuda ki rifaqat-o-madadgaari ka sharf haasil hota hai jo is duniya may roohaani irteqa ka sab say ooncha martaba hai.

Fazal-o-Sharf Allah ke ekhtiyar may hai jise chahe atta fermaaye. Vo wasee-un-nazar hai aur sab kuch jaanta hai. Apni rahmat ke liye jis ko chahta hai muntakhab kar leta hai aur uska fazal sab say bada hai. Yaane Allah ko maalum hai ke kaun fazal-o-sharf ka mustahaq hai.

Insaan ki tawaqaat aur ummidon ko us ki kasoti per parakhne ke baad hi taabir nasib hoti hai ,taaki insan ko is baat ka ehsaas ho ke amal ka aaina hai zindgi...khuda per isi yaqeen ka naam hai bandagi.Banda asanian talab karte waqt ye bhul jaata hai ke khuda ne apne Mehbub ki mushkilon may jo misal qaayem ki thi unki haqeeqat kya hai. Gar efa-e-Mohabbat itni asan hoti phir na bande ki mushkilon may jaan hoti...Her phal apni nashonuma ka haq talab karta hai...koi bhi beej baghair kisi koshish ke shajar may tabdeel nahi hosakta..Aur koi shajar baghair kisi sayee ke khud ko buland-o-baala nahi kar paata.So sawab paane say pehle kaar-e-sawab ki ahamiyet apni jagah thos haqeeqat rakhti hai.

Sawab ke maayne hain natija-e-amal .Sawab-e-duniya say murad vo fawayed-o-munafe hain jo insan ko uski sayee-o-amal ke natije may isi duniya ki zindgi may haasil ho. Aur sawab-e-aakhirat say murad vo fawayed-o-munafe hain jo is sayee-o-amal ke natije may akhirat ki paayedar zindgi may haasil honge.

Taalib-e-haq ki awal faham durust hoti hai. Ye baseerat hai. Phir vo ahkaam qabul karta hai ye hidayet hai. Phir hidayet ka samra qurb-o-qabul inaayet hota hai. ye rahmat hai.

Rasam-e-Ulfat

saraapa husn ban jaata hai jin ke husn ka taalib

bhala aye dil haseen aisa bhi hai koi haseenon may

Rehti duniya tak her saal  ye mubarak mahina hamaari khushnasibi ko chaar chaand lagaata hua humare emaan ki taazgi ka sabab banta rahega...Vo rasam-e-ulfat jo awal khuda ne shuru ki jo uske mehbub ne nibhaiii wahi unki ummat ke hisse may aai...Ummat-e-Mohammadiya ki maqbuliyet ka raaz yehi hai, ke unhen raaz-e-ulfat say aagahi mili.Aur isi amal ka naam bandagi rakha gaya...Mohabbat may jahaan dil jhuka wahi qible ne rukh karliya....jahaan rooh sarshaar hokar paabos huii  wahi ibadat kehlaai..Gharz Rab ne adam ko is tarha mohabbat sikhaii...Uske Mehboob may thi uski hi jalwa-numaii...

Allah ney insaan ki paidaish ka sabab ibadath bataya hai.Insaanon aur jinnon ko sirf ibadath ke liye paida kiya gaya. Admi ki rooh sirf taqwa aur sabar ke zariye hi ghilazathon say paak hosakti hai aur jis qadar ye kasafath kum hoti jaati hai utna hi roohaani tarraqi ka raasta humwaar hota jaata hai. Insaan ki roohaani taraqi ki sab say badi rukawat nafsani khahishaath ka beqaabu hojaana hai.

Ibn-e-Arabi Rahmatllah alahi ney apni kitaab " Fatuhaath-e-Makkiya " may Mohammed sallam ki tareef karte huye likha hai ke RasulAllah sallam say pehle bhi tamaam shariyeton may Mohammed RasulAllah sallam ka asar-o-nafuz ek bawatan haisiyet rakhta tha. Jo khud unke liye mukammal-tareen ahakamaath ki shakal may zaahir hogaya. Aur RasulAllah ne fermaya " Mai us waqt bhi Nabi tha jub adam paani aur mitti ke darmyaan they." 

Huzur ki etedal-pasandi ka ye alam hai ke Aap ney logon say kaha " tum duniyawi maamlaath may apni maslihaton ko behter samajhte ho, apne kaam apni merzi say karo, Sirf khair aur adal per qaayem raho. Shirk aur kufar na karo. Aur koi aisi baat na karo jo rooh-e-islaam ke khilaaf ho.

Ibn-e-Arabi Rahamatullah Alaih kehte hain ke ummat-e-Mohammadiya may Anbiya-o-Awliya Allah ke behad pasandeeda bande hote hain. Nabi ya wali vo hota hai jisko Allah ummat ki bahbudi ke liye moqarar kare, un per apni khaas inaayet fermaata hai. Ek wali kaamil shareeyet-e-Mohammadiya ke israar-o-ramooz samajhta hai aur unhi kashafi halaath may kalaam-e-ilaahi aur kalaam-e-rasul sallam ke israar khulte maalum hote hain.Vo in taasuraat ko khud apne nafs ki islaah aur awamunnaas ki islaah ke liye istemaal karte hain.Aur sahi ko ghalath say alag kar dete hain.

Jo shaks saadiq hota hai vo apne iraade aur emaan ka mazbut hota hai aur apne nafs per puri qudrat rakhta hai. Usko deen-o-duniya per eqtedaar aur hikmat-o-fazl-e-ilaahi ka darja haasil hojaata hai. 

Shaitaan ka karnaama ye hai ke vo amar haq aur tumhaare ahawaal ki munasibat say beech may soorat-e-haal ko badal deta hai aur agar tum is qaabil na ho ke haq-o-nahaq may tameez karsako tou vo tum ko gumraah kardeta hai.