adam ku khuda math kaho adam khuda nahi
laikin ,khuda ke noor se adam juda nahi
Her sifat jo makhlukh May paai jaati hai uska masdar o menba Allah taala hi ki koi na koi sifat hai ..insan k andar jo rooh phunki gaii hai vo dar asal sifat e ilahi ka ek aks ya partau hai..
Hayath, ilm,qudrat,irada,ikhtiyar,aur dusri jitni siffat insan May paai jaati hain ..Jin k majmuye ka naam hi rooh hai.ye darasal allah taala hi ki siffat ka ek halka sa partau hai jo is kalbad e khaki per daala gaya hai aur isi partau ki wajah se insan zameen per khuda ka khalifa aur malayeka samet tamam maujudad e arzi ka masjud qarar paaya hai..
Allah taala ne rahmat ku sau hisson May taqsim fermaaya..phir inme se 99 hisse apne paas rakhe aur ek hissa zamin per utara…
ye usi ek hisse ki Barkat hai jis ki wajah se makhlukhat aapas May ek dusre per raham karte hain..yehan tak ke agar ek janwar apne bache per se apna khur uthata hai taki usey zarar na pahunche jaaye tou ye bhi darasal usi hissa-e -rahmat ka asar hai..
magar jo cheez insan ko dusri makhlukhat per fazilat deti hai , vo ye hai ke jis jamiyet ke sath Allah ki siffat ka partau is per daala gaya hai , is se koi dusri makhlukh sarfaraz nahi ki gai ..
Ye ek aisa mazmun hai jis ke samajhne May admi Zara si bhi ghalathi kar jaaye tou is ghalath fehmi May mubtila ho sakta hai ke siffat-e-ilahi May se ek hissa paana ulwahiyet ka koi juz paa lene ke mutradif hai, halaanke ulwahiyet is se wara alwara hai.ke koi makhlukh uska adna sa shayeba bhi paa sakey..
Hayath, ilm,qudrat,irada,ikhtiyar,aur dusri jitni siffat insan May paai jaati hain ..Jin k majmuye ka naam hi rooh hai.ye darasal allah taala hi ki siffat ka ek halka sa partau hai jo is kalbad e khaki per daala gaya hai aur isi partau ki wajah se insan zameen per khuda ka khalifa aur malayeka samet tamam maujudad e arzi ka masjud qarar paaya hai..
Allah taala ne rahmat ku sau hisson May taqsim fermaaya..phir inme se 99 hisse apne paas rakhe aur ek hissa zamin per utara…
ye usi ek hisse ki Barkat hai jis ki wajah se makhlukhat aapas May ek dusre per raham karte hain..yehan tak ke agar ek janwar apne bache per se apna khur uthata hai taki usey zarar na pahunche jaaye tou ye bhi darasal usi hissa-e -rahmat ka asar hai..
magar jo cheez insan ko dusri makhlukhat per fazilat deti hai , vo ye hai ke jis jamiyet ke sath Allah ki siffat ka partau is per daala gaya hai , is se koi dusri makhlukh sarfaraz nahi ki gai ..
Ye ek aisa mazmun hai jis ke samajhne May admi Zara si bhi ghalathi kar jaaye tou is ghalath fehmi May mubtila ho sakta hai ke siffat-e-ilahi May se ek hissa paana ulwahiyet ka koi juz paa lene ke mutradif hai, halaanke ulwahiyet is se wara alwara hai.ke koi makhlukh uska adna sa shayeba bhi paa sakey..
