"Maruuf" ka lafz Quran may ba-kasrath estemaal hua hai. is se murad vo sahi tareekh-e kar hai jis se bil-amum insaan waqif hote hain. jiske mutaluq her vo shaks jiska koii zaati mufad kisi khaas pehlu se wabasta na ho, bol uthey ke be-shak haq aur insaaf yehi hai. aur yehi munasib tareeq-e-amal hai. riwaj-e-aam ( common law ) ko bhi islaami istlaah may "urf" aur " maruuf " se taabir kiya jaata hai aur vo aise tamaam mamlaath may motabar hai jinke baare may shariyat ne koii khaa qayeda moqarar na kiya ho.
Arabi zuban may " deen " ke maani ita-at ( bandgi ) ke hain aur istalahan is se murad vo nizaam-e-zindgi hai jo kisi ko bala-tar maan kar uske ahkaam-o-qwaneen ki pairwi may ekhtiyaar kiye jaayen.
Is duniya may insaan ki azmaish saari sirf is baat ki hai ke vo haqeeqat ko dekhe baghair maanta hai ya nahi. aur manne ke baad itni akhlakhi taaqat hai ya nahi ke nafermaani ka ekhtiyaar rakhne ke bawajud fermanbardari ekhtiyaar kare.
Imaan laane aur itaa-at qabul karne ki muhallat bas us waqt tak hai ke jub tak perda khushaii ki vo saa-at nahi aati. jub vo saa-at ( ghadi )aagai tou phir na muhalat hai na azmaish, bulke vo faisley ka waqt hai.
Ho sakta hai ek cheez tumhen nagawar ho aur wahi tumhaare liye behter ho, hosakta hai ek cheez tumhen pasand ho aur wahi tumharey liye buri ho, Allah jaanta hai tum nahi jaante.
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