Farishton Ke Faraayez

Zameen aur is se talluq rakhne waale tabqa-e-kaainaath may jis qadar farishte maamur hain un sab ko insaan ke liye mutee-o-masakhar hojaane ka hukum diya gaya. Chunke is ilaaqe may Allah ke hukum se insaan ko Khalifa banaya jaraha tha, isliye fermaan jari hua ke “ sahi ya ghalath jis kaam may bhi insaan apne ekhtiyarath ko, jo hum usey atta kar rahe hain, estemaal karna chahe ar hum apni masheyet ke tahat usey aisa kar lene ka mauqa den tou ye tumhara ferz hai ke tum may se jis jis ke daayere-e-amal se vo kaam mutalaq ho ,vo apne daayere ki had tak us ka saath de. Vo chori karna chahe,ya Namaaz padhne ka irada kare, neki karna chahe ya badi ke ertekaab ke liye jaaye, dono suraton may jub tak hum usey uski pasand ke mutabiq amal karne ka azan de rahe hain ,tumhen uski saazgaari karni hogi”.

Misaal ke taur per isko yon samjhiye ke ek fermanrawa jub kisi shakhs ko apne mulk ke kisi subey ya zille ka haakim muqarar karta hai tou us ilaakhe may hukumat ke jis qadar kaarinde hote hain un sab ka ferz hota hai ke uski etaa-at Karen aur jub tak fermanrawa ka mansha ye hai ke usey apne ekhtiyaaraath ke istemaal ka mauqa de, us waqt tak uska saath dete rahen..qata nazar iske ke vo sahi kaam may in ekhtiyaraath ko istemaal kar raha hai ya ghalath kaam may..Albatta jis kaam ke baare may fermanrawa ke ishaara hojaaye ke usey na karne diya jaaye ,tou wahin un haakim saaheb ka eqtedar khatam hojaata hai aur unhen mehsus hone lagta hai ke saare ilaaqe ke ahalkaaron ne goya hadtaal kardi hai. Hatta ke jis waqt fermanrawa ki taraf se un haakim saaheb ki mazuli aur giraftaari ka hukum hota hai, tou wahi mattehath-o-khuddam jo kal tak unke ishaaron per herkat kar rahe they,unke haathon may hathkadiyan daal kar unhen kashan kashaan “darul-fasqeen “ ki taraf le jaate hain.