koii qaabil ho tou hum shaan kaii dete hain
dhundne waale ko duniya bhi naii dete hain
Abdullah Ismaeel almaghrbi Razillahuanahu ne fermaya” Duniya se badh kar kisi ko munsif na paaya . kyonke agar tum uski khidmat karo tou usey apna khaadim paaoge,laikin usey chod do tou vo tumhen bhi chod degi . yaane duniya vo cheez hai ke agar tum usey chaho tou vo bhi tumhen chahegi,laikin agar tum us se muh mod kar khidmat-e-qalq may lag jaao tou vo khud hi tum se kinarakash hojaayegi . aur uska andesha tak tumhaare dil may baaqi nahi rahega . pas jo koi sache dil se duniya ko chod de vo uske fasad se mehfuz hojaata hai aur uski aafaton se rihaii haasil kar leta hai” .insha Allah Taala .
Aulhasanaljarjaani Raziallahuanahu ne fermaaya” Duniya ko qaraar bhi mila tou maidaan-e-ghaflat may mila ! aur etmaad hai tou un shakuk-o-tauhimaat per jo sarasar aafat-o-bala hain .aur apne aap may tassaur kiye baithe hain goya vo jo kuch kar rahe hain bas wahi durust hai aur haqeeqat per mubni hai .
Abu Mohammad bin Ahmad binulHussain alhareeri Raziallahuanahu ne farmaya” Emaan ka duaam, deen ka intizaam, aur badan ki sheath ka ehtmaam teeno baton se wabasta hai .
Awal ye ke bharosa faqat khuda per kiya jaaye,duaam-e-emaan,
Duam ye ke parhez kiya jaaye,intizaam-e-deen
Suam ye ke ghiza ka khayaal rakha jaaye.
Tafseel is ajmaal ki ye hai ke jis ne Allah Taala per bharosa kiya uska batin sahi hogaya, goya emaan duaami hogaya, aur jisne mamnu-aat se parhez kiya uski seerat achi hogai,deen ka bandobast hogaya, aur jisne ghiza ko ghair munasib ashiya se kharaab na hone diya tou uske nafs ki riyaazat haasil hogai, tanbadan ki durusti qaayam hogaii, pas Allah per ektefa-o-bharose ka sila ye hoga ke usey safuvat-e-maarifat se nawaazenge aur taqwa ( nawahi se parhez ) karne ka sila husn-e-khulkh hai..aur namunasib ghizaon se parhez ka natija ye hoga ke tabiyet etdaal per rahegi .yaane jo shaks sirf Allah Taala hi ko kaafi samjhe aur usper ektefa kare,usi per bharosa kare,uski maarifat bhi mussaffa hoti hai. Aur jo maamlat may taqwa se kam leta hai Uska khulkh duniya aur akhirat donon may pasandeeda hota hai.
Aadab-e-talab seekh talab beadabi hai
Mujrim hai vo saayel jo dar-edil pe dua de
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