khiyanath

 

Jo shaks dusrey ke sath khiyanath karta hai ,sab say pehley apne nafs ke sath khayanath karta hai, 

kyon ke dil aur dimagh ki jo quwatein uskey paas bataur-e-amanath hain un per bejaa tasaruf kar ke unhein majbur karta hai ke khiyanath may vo uska sath dein aur apne zameer ko jisey Allah ne uska muhafiz banaya tha, is hadh tak daba deta hai ke vo is khayanath-kari may sadh-e-raah banney ke qaabil nahi rehta. 

Jub insan apne andar is zaalimana dastbard ko paay-e-takmil tak pahuncha leta hai tab kahin bahar is say khayanath-o-maasiyet ke afaal saadar hote hain..

 

Hamaarey tahat-us-shavoor may poshida haqeeqi quwatein khuda ki taraf say widiyeth ki gaii hain.jinka zahoor hazar mukhalifaton ke bawajud ho kar rehta hai, ke khuda bandey ke tawasath say hi is duniya may apna izhar chahta hai jisey rokna kisi ke bas ki baat nahi..

Anbiya akraam aur kitaabein aur daayaan-e-haq insan ke andar koi naii cheez paida nahi kartey, bulkey usi cheez ko ubhaarte hain jo unkey andar pehle say maujud thi..