Wednesday, November 28, 2012

Noor-e-Baseerath ki Jalwa Saaziyaan


Assalam-o-Alaikum Aye emaan waalo...ye mazmun aap sab ke saamne pesh karne say pehle mai bataana chahungi ke ye khayaal mujhe kyon kar hua ke mai isey aap sab say share karun...tou Dosto, maine khud ko jub haq ka shahid paaya tou mere dil ka sakun khushi ki manzilen chuta hua haq ki tabligh ko apna ferz-e-ayin samjha...her baat waqi her ek ke liye nahi hoti, magar aaj ka daur jo sabuton gawahon per tika hua hai, uski munh maangi saughaath usey pesh karne may koi buraii nahi...aur ye Rab-ul-Alameen ka ekhtiyaar hai ke vo jisey chahe faham-o-adraak atta karde...

darun-e-khaana hungaame hain kya kya
charagh-e-rehguzar ko kya khabar hai

Sufi Akraam ki dil ki aankh jub khulti hai aur darr-e-baseerath wa hone lagta hai ,tou israar apni makeen-gaahon say nikal aate hain aur dil say hijaabaath chat jaate hain. jub sheesha-e-khayaal  may anwaar-o-israar tajjalli fermaate hain tou baatin unhen yonhi mulahiza fermaata hai jis tarha zaahiri aankh aalam-e-zaaher ko mulaahiza karti hai. isi ko" baseerath ki aankh " kehte hain. Is aankh ko paa kar dil-o-wajud ke guphaaron may chupi cheezon ko mulahiza karte hain. Zameer-o-Dil ke bhedon per nigaah mutla hojaati hai. 

Ye nigaah-e-baseerath yaane dil ki aankh jub pardon ko cheerti aur rukawaton ko hataati  badhti hai tou apne moqabal aane waale dil ko apni hissiyaath, wasawas aur zunun-o-hawa sab ke saath samajh leti hai. agar us dil may khair hai tou usey samajh leti hai, sharr hai tou usey paaleti hai. Ab ye aarif ka kaam hai ke chahe tou byaan karde, chahe tou raaz rakhe. Awlia ke dilon ki safaii ki wajah say unme dusre logon ke dilon ki baaten muntaqal hojaati hain. ye un aaina dil Aarifon ka nasib hai jo arzi khayalaath wasawas say paak hote hain. agar aise wali haq ke dil may aisa khayaal aata hai jo unke moqam ke shaayaan-e-shaan nahi hai tou unhen yaqeen hota hai ke haazirain may say  kisi ka khayaal hai. ab us khayaal ke mausuf say bat karte hain aur agar kisi makhsus admi ka khayaal hai tou Aarif uski taraf munh kar ke baat karte hain.

Asal Marifat ye hai ke asal may dilon ki munasibat hoti hai Shaikh ya mureed ke dil may koi qabeeh wahima ya ghalath khatka hota hai tou dil say dhuwaan sa uth kar shaikh ke dil may phailne lagta hai. ab jiska ye wahima hota hai jub shaikh uski taraf munh karke baat karne lagte hain tou dhuwaan kaseef hone lagta hai , jub munh phairne lagte hain tou dhuwaan chatne lagta hai. is tarha Aarif bhare majme may saaheb-e-khayaal ko pehchaan lete hain. agar wahem-o-khayaal umda-oi-haseen hota hai  tou Aarif ke dil per dhuvain ki jagah lateef si mehek ,mehekne lagti hai, tou dil ki taraf fauran us ka haal nak daryafth kar leti hai,agar saaheb-e-khayaal haazir hai tou yehi haal hota hai aur agar haazir nahi tou uska haal jaama may tehrne waale Aarif ka hai ke usey bhuk nahi magar dusron ki khaatir khahish-e-twaam hoti hai.Twaam mangwa kar uski khahish rakhne waalon ko bhej dete hain.

Sunday, November 18, 2012

Tark kar...........





do naam hain hasti-o-fana ek hi dil ke
maara hai isi dil ne jilaaya hai is dil ne

Ahal-e-nazar ke nazdeek ye ek badi daleel  aur amar muazim hai ke admi apni mehbub-o-pasandeeda cheez say haath utha le aur phir apni rooh ko kharch kar dene say badh kar tou koi sakhth tar baat ho hi nahi sakti. isi liye tou Allah taala ne tamaam nekiyon ki kunji apni mehbub cheez ke qurbaan kar dene ko qaraar diya hai.

Jub Allah taala kisi bande say bhalaai karna chahta hai tou usko uske nafs ke ayub dikha deta hai.

Jo apni haqeeqat say bekhabar hai ,ghair ki haqeeqat say aur bhi bekhabar hoga. Aur banda jub maarifat-e-khudavandi ki koshish may ho tou zaruri hai ke pehle apni marifat haasil karle.

" jisne apne nafs ko fana say pehchaan liya, usne apne rab ku baqa say pehchaan liya.

jis ko apni khabar nahi ab tak
vo mere dil ka raaz kya jaane

Huzur sallam ne fermaaya"koi shaks aisa nahi ke uska shaitan ( nafs ) us per ghaalib na ho siwaye Hazrath Umr Raziallahuanahu ke, ke vo khud apne shaitaan per ghaalib hain. chUnaanche Paighambar Sallam ka irshaad hai ke khahish ka chod dena bande ku ameer aur uska irtekaab bande ku ameer say aseer bana deta hai.

Hazrath Zulekha ne khahish-e-nafs ka irtekaab kiya tou ameer hote huye bhi aseer ban gayeen aur Hazrath Yusuf Alahisalaam ne hawa-e-nafs ko tark kar diya tou aseer hone ke bawajud ameer hogaye.

Jub Junaid rahmatullah alaih say poocha gaya ke vasl-e-haq kya cheez hai ? tou fermaaya ke," khahish-e-nafs ke murtakab hone say baaz rehna". So bande  ki koi bhi ibadat mukhalifat-e-nafs say badh kar buzarg ho nahi sakti. yaani mukhalifat-e-nafs sab say badi ibadat hai.

Kyon ke ibn-e-Adam ko pahaad ku nakhun say khodna asaan-tar hai ba-nisbat hawa-e-nafs ki mukhalifat karne ke.

Mohammedbin alfazalul balaghi raziallahuanahu fermaate hain' mujhe us shaks per intihaai taajub hota hai jo apni khahish say khana-e-khuda may jaata hai aur zyaarath karta hai kyon nahi vo apni khahish per qadam rakh deta ke khud khana-e-khuda ke maalik tak uski rasaai haasil hojaaye, yaane khahish khaw kaaba ki ho bahar haal khahish hai.aur phir zyaarath-e-kaaba bahar haal ek moqam ki zyaarath hai ,tou phir kyon na  Maalik-e-kaaba tak ki rasaii ki koshish ki jaaye, jiska tareeqa ye hai ke" khahish ko tark kar diya jaaye".

kyon ke nafs ki zaahir-tareen siffat shahuwat hai, aur shahuwat ek kaif hai ke admi ke rag-o-pey may jaari-o-saari rehti hai. aur admi ke tamaam hawaas bas usi ke kaamon may lage rehte hain. aur banda inme say her ek ke tahafuz per maamur hai. Huzur-e-khuda may her ek azu say sarzad hone waale fale-o-amal ke liye jawab-deh hoga.

Pas chahiye ke taalib apna nighebaan-o-haakim ban jaaye. kyon ke shahuwat ke kisi haqeer say haqeer  juzu tak may mubtila hojaana bhi marifat  say mukammal taur per hijaab may lejaata hai. yaane shahuwat  ki ramaq bhi baaqi ho tou taalib-o-matlub ke darmyaan parde haayel hojaate hain.is say nijaat ka ahsan tareeqa ye hai ke banda usey Allah taala ke suprud  karde taake uski murad puri hojaaye.

Moqam





Moqamaath ki ibtida tauba say hoti hai. iske baad anabath aur phir zahad aur tawakkal ka moqam aata hai. is tarha ek ke baad dusra moqam aata chala jaata hai..

Tauba say murad tark-e-gunaah,
Anabat say ruju-e-Allah,
Zahad say tark-e-duniya,
Aur Tawakkal say murad Allah taala per kaamil bharosa hai.

Haal, ek kaifiyet hai jo Allah taala ki taraf say dil per taari ho jaati hai. Haal say muraad mujahidaath say taaluq ke baghair Allah taala ke fazal-o-lutf ka dil per taari hojaana hai. is liye Moqam munjumla Amaal ke hai aur haal manjumla afzaal hai.


Azal may ahal--dil ne baab-e-rehmath say kya na paaya
dua paai dua ke waaste dast-e-dua paaya
humi kho gaye tujh may na jub tera patta paaya
na paaya muddua humne tou goya muddua paaya

Fil jumla ye jaan lo ke raza moqamaath ki intiha aur ahwaal ki ibtida hai.